Monday, July 19, 2010

Khasars light and dark
EXCERPT:
Accordingly their complexions are white, their eyes blue, their hair flowing and predominantly reddish, their bodies large and their natures cold. Their general aspect is wild." .After a century of warfare, the Arab writer obviously had no great sympathy for the Khazars. Nor had the Georgian or Armenian scribes, whose countries, of a much older culture, had been repeatedly devastated by Khazar horsemen. A Georgian chronicle, echoing an ancient tradition, identifies them with the hosts of Gog and Magog - "wild men with hideous faces and the manners of wild beasts, eaters of blood".12 An Armenian writer refers to "the horrible multitude of Khazars with insolent, broad, lashless faces and long falling hair, like women".13 Lastly, the Arab geographer Istakhri, one of the main Arab sources, has this to say:14 "The Khazars do not resemble the Turks. They are black-haired, and are of two kinds, one called the Kara-Khazars, [Black Khazars] who are swarthy verging on deep black as if they were a kind of Indian, and a white kind [Ak-Khazars], who are strikingly handsome.".This is more flattering, but only adds to the confusion. For it was customary among Turkish peoples to refer to the ruling classes or clans as "white", to the lower strata as "black". Jews and usury
EXCERPT:
Usury was in fact considered immoral by Jews too. The great Jewish theologian, Maimonides, wrote "why is [usury] called nesek [biting]? Because he who takes it bites his fellow, causes pain to him, and eats his flesh." [MINKIN, p. 362] Usury was forbidden to Jews, as well as Christians, in the Old Testament. (The Islamic Quran also expressly states its prohibition of "interest.") But there was a qualifier. Jews conjured a double moral standard; usury upon others in their own community was prohibited, but usury upon non-Jews was acceptable. The Torah states that one cannot practice usury upon a brother, but can to a stranger. [DEUTERONOMY, 23:20] Who is a brother and who is a stranger? "Brother," in Jewish religious teachings means "Jew." "Stranger" is anyone else.

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